Edited by Nick Chera
There’s a carving in the basement wall of my old apartment. It’s been there long before my family moved in. I can only assume that it was left there by the owners of the place when it was first built. On evenings when I found myself with nothing to do, I used to stare at it and wonder about the story and people behind it.
John Koenig defined the word sonder as “the realization that each random passerby is living a life as vivid and complex as your own […] in which you might appear only once, as an extra sipping coffee in the background, as a blur of traffic passing on the highway, as a lighted window at dusk.” As the evenings wind on and the years roll by, I can’t help but ask myself how I might imagine myself the center of any meaningful story at all. Perhaps our purpose is to always play the supporting role.
The past week, I found myself walking the streets of Los Angeles when I came across something remarkable. As I made my way down the street, past the line of shops and other small businesses, I happened to glance down to check the time when it caught my eye. There, on the sidewalk, was a colorless piece of plastic well on its way to becoming one with the concrete underfoot.
Granted, in most urban centers, melted plastic is not much of a spectacle. But as my eyes flicked from my watch to the ground below, I noticed that someone had gone and taken a brush to paint over parts of it.
As I stepped back to get a better look, I realized that the exact same somebody had gone and painted every other piece of melted plastic along the entirety of the street. It had taken me until this point to notice their work, their art, their contribution to the city.
I wonder who that somebody is. Or was. Or will be.
Brenda Salter McNeil once wrote that “we can’t forever avoid contact with people who are unlike us […] This is when our view of reality is threatened and the foundational way of seeing our lives is shaken.”
Someone told me that art arises out of a person’s need to express some element of the human condition, something that they wrestle with themselves and try to release upon the world. I think that when we express ourselves, it is an attempt to leave our work, to tell a part of our own story. And should we stop to listen and observe, we learn that the world is a much more complex and gritty place than the monochrome stories we like to tell ourselves.
I found myself wandering around my college campus a while ago when a friend of mine turned the corner. “Hey,” they started, “I’ve been looking for you.”
“Oh?” I asked, “What for?”
“I just wanted to know: Why did you pursue ministry? What influenced you? That is, if you’ve got the time.”
I nodded. “Let me grab some coffee and we’ll find someplace to sit. Mind if I ask you the same?”
To be honest, as I shared my story and as I heard theirs, it wasn’t their story about their call which struck me as profound. Instead, it was the circumstances out of which their desire to pursue ministry.
For me, when I compared my life to their own, my own story seemed mild-mannered to say the least. My own story and call arose from a life characterized by middle-class suburbia, defined by weekly soccer practices and church attendance.
For them, life was defined by the city, drugs, and loneliness.
“It might sound strange,” they remarked, “but when you’re entering middle school as someone looking for a community to be yourself and not be judged, the drug community is hard to beat. Nobody ever thinks themselves is better than anyone.”
They looked away briefly, commenting, “It’s sort of hard to do when both of you are sitting there with a needle in your arm.”
“But why didn’t you go to church?” I asked.
“Because my parents didn’t want to go. I didn’t want to be condemned again. I just wanted to fit in somewhere. Oftentimes, the church seemed like the last place where I wanted to be.”
After a moment, they continued, “But it’s really only the church that can bring healing and a meaning which lasts longer than anything else. That’s why I went into vocational ministry – because we all need healing in areas of lives which we don’t want to show to the public. But instead of inviting people to come to us, we really ought to be going to them. Isn’t that what having compassion on people and seeking reconciliation is all about?”
Frederick Buechner once wrote that “my story is important not because it is mine, God knows, but because if I tell it anything like right, the chances are you will recognize that in many ways it is also yours […] To lose track of our stories is to be profoundly impoverished not only humanly but also spiritually.”
In the stories we tell, we express who we are through who we have been, often trying to discern who we might become. But by ourselves, we often will find ourselves getting trampled into the sidewalk like a piece of plastic on a hot summer day. It is when we pause to reflect upon the stories of others that our own experiences are contrasted tonally and structurally, allowing that which was previously invisible to stand at the forefront.
As I sat and listened to my friend, Buechner came to my mind once more, “Compassion is the sometimes fatal capacity for feeling what it’s like to live inside somebody else’s skin. It is the knowledge that there can never really be any peace and joy for me until there is peace and joy finally for you too.”
Even as contrast occurs, we find in our brokenness shared threads common to humanity. We all want to belong. We all seek community to some degree. We all hope our lives are going somewhere, for someone or something’s sake. Like the carving in the basement wall or the painted plastic in the street, our stories may seem like a random and contextless organization of meaning amidst the chaos. But when we listen, when we share, when we allow that haunting feeling of sonder to seep into our soul, we begin to realize that our story is not monolithic or unique. It is but a tiny part of a vibrant web, a piece connected to millions of other pieces, a part in a hundred thousand plays each with their own plot. Ours is a story unlike any other and yet the same as every other, a story of longing, of loss, of brokenness, but of hope too. And in this tension of uniqueness and connectedness, maybe we can find a basis for true community.
 John Koenig, “Sonder,” The Dictionary of Obscure Sorrows. 2013, accessed March 11, 2017. http://www.dictionaryofobscuresorrows.com
 Brenda Salter McNeil, Roadmap to Reconciliation: Moving Communities into Unity, Wholeness and Justice. (Downers Grove: IVP Books, 2015), 45.
 Frederick Buechner, Telling Secrets (New York: HarperCollins, 1991), 30.
 Frederick Buechner, Wishful Thinking (San Francisco: Harper SanFrancisco, 1993), 18.